Saturday, 16 April 2011

God's Glory and the Deepest Joy of Human Souls Are One Thing


Jonathan Edwards writes:
God in seeking his glory seeks the good of his creatures, because the emanation of his glory . . . implies the . . . happiness of his creatures. And in communicating his fullness for them, he does it for himself, because their good, which he seeks, is so much in union and communion with himself. God is their good. Their excellency and happiness is nothing but the emanation and expression of God's glory. God, in seeking their glory and happiness, seeks himself, and in seeking himself, i.e. himself diffused . . . he seeks their glory and happiness.
Thus it is easy to conceive how God should seek the good of the creature . . . even his happiness, from a supreme regard to himself; as his happiness arises from . . . the creature's exercising a supreme regard to God . . . in beholding God's glory, in esteeming and loving it, and rejoicing in it.
God's respect to the creature's good, and his respect to himself, is not a divided respect; but both are united in one, as the happiness of the creature aimed at is happiness in union with himself.
In his book, God's Passion for His Glory: Living the Vision of Jonathan Edwards (with the complete text of The End for Which God Created the World (Wheaton, Ill.: Crossway Books, 1998), John Piper offers fifteen implications for the truths cited above.
1. God’s passion for his own glory and his passion for my joy in him are not at odds.
2. Therefore, God is as committed to my eternal and ever-increasing joy in him as he is to his own glory.
3.The love of God for sinners is not his making much of them, but his graciously freeing and empowering them to enjoy making much of him.
4.All true virtue among human beings must aim at bringing people to rejoice in the glory of God.
5.It also follows that sin is the suicidal exchange of the glory of God for the broken cisterns of created things.
6.Heaven will be a never-ending, ever-increasing discovery of more and more of God’s glory with greater and ever-greater joy in him.
7.Hell is unspeakably real, conscious, horrible and eternal – the experience in which God vindicates the worth of his glory in holy wrath on those who would not delight in what is infinitely glorious.
8.Evangelism means depicting the beauty of Christ and his saving work with a heartfelt urgency of love that labors to help people find their satisfaction in him.
9.Similarly Christian preaching, as part of the corporate worship of Christ’s church, is an expository exultation over the glories of God in his word, designed to lure God’s people from the fleeting pleasures of sin into the sacrificial path of obedient satisfaction in him.
10.The essence of authentic, corporate worship is the collective experience of heartfelt satisfaction in the glory of God, or a trembling that we do not have it and a great longing for it.
11.World missions is a declaration of the glories of God among all the unreached peoples, with a view to gathering worshippers who magnify God through the gladness of radically obedient lives.
12.Prayer is calling on God for help so it is plain that he is gloriously resourceful and we are humbly and happily in need of grace.
13.The task of Christian scholarship is to study reality as a manifestation of God’s glory, to speak about it with accuracy, and to savor the beauty of God in it.
14.The way to magnify God in death is by meeting death as gain.
15."It is a Christian duty, as you know, for everyone to be as happy as he can." (C. S. Lewis)

The sun shines but vainly on me

The second day is almost to pass
Without a glimpse of your gorgeous face 
Ah, I wish this day be the last
For each day to capture your beaming smile


The spirit in me drifts so low
For the tide of your waves are yonder off 
I see my countenance daily fade
For my Love has brought me to such a wanting state


Well we did play the time we had
Your presence gladly fulfilled the company I lacked
But I knew the time would soon pass
When I would kiss your hand goodbye


The sun shines but vainly on me
My worn-out heart will break at last 
Lest I hear and meet once again with thee
For your voice charms my heart whatever theme it may be!


K.Oni

Finding grace

Before my conversion I was a soul lost, a hardened sinner committed to his own way. It was my delight to be taken captive by the devil at his will, to do the deeds of my hearts desire. A pure unrighteous soul I was, a liar and curser of unrivalled foes. I was the man of men, the leader of the drunkards and the excitements of the festival. I would often see those feeble soul who wasted their Sundays to attend a miserable house and hatred and pity filled my soul. I knew much of the Christian faith and of their judicial God and already considered myself bound for hell. I had made my fate with the devils because I knew that all of my soul was guilty beyond redemption and since I knew thus, I thought why not live my life to the satisfaction of my soul until death releases my eternal spirit. I did all that was in my power to live life to the full but all the while my heart was bare. No satisfaction I gained, but my thirst grew deeper; the piety of Jesus was like a prison to me and the bible whenever read was like the executioners sword. I knew that my state is miserable and if I should leave my sins, miserable would accompany me, and I can but be dammed and I should be dammed then I may as well be damned for many sins.

My disposition began to change as I read a part of scripture which said that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine. And also I read another part of scripture of which Christ himself said that He had not come for those who are well but for those who are sick. I began to put these two passages together and concluded in the affirmative that I was guilty beyond doubt of the first passage and of the second passage I am indeed the sickest soul that perhaps may have ever lived. Then I asked myself the question, ‘if Christ came for the sick, then did he also come for me’. I pondered this question for a while and could only rest on the affirmative that Christ also came for me or else He would have been found to be a liar lest I wasn’t part of His flock. But my heart burned and there I remember the story of the woman who said to herself that if only I may touch his garment. But how do I touch his garment? I knew not how.

On a Sunday morning, the grey cloud about to burst with a thunderstorm, feared my soul that I ought to be found in a church lest God should direct his thunderstorm at me. I ventured into the service and sat by the corner with a laden mind. I looked at the preacher and He began to speak to my soul:

`come boldly to the throne of grace' (Heb. 4:16) in all our grievances? Shall our sins discourage us, when he appears there only for sinners? Are you bruised? Be of good comfort, he calls you. Conceal not your wounds, open all before him and take not Satan's counsel. Go to Christ, although trembling, as the poor woman who said, `If I may but touch his garment' (Matt. 9:21). We shall be healed and have a gracious answer. Go boldly to God in our flesh; he is flesh of our flesh, and bone of our bone for this reason, that we might go boldly to him. Never fear to go to God, since we have such a Mediator with him, who is not only our friend but our brother and husband. Well might the angel proclaim from heaven, `Behold, I bring you good tidings of great joy' (Luke 2:10). Well might the apostle stir us up to `rejoice in the Lord alway: and again I say, Rejoice' (Phil. 4:4). Paul was well advised upon what grounds he did it. Peace and joy are two main fruits of Christ's kingdom. Let the world be as it will, if we cannot rejoice in the world, yet we may rejoice in the Lord. His presence makes any condition comfortable. `Be not afraid,' says he to his disciples, when they were afraid, as if they had seen a ghost, `It is I' (Matt. 14:27), as if there were no cause of fear where he was present'. (Richard Sibbes).

There I began to cry and for the first time behold the crucified messiah and the risen Lord, understanding that He bled for me and rose again that I may have a new life. In that moment all of my afflictions were lifted away from me and I felt the fullness of life for Christ himself came to sit with me. He held me softly and gently and my tears became tender and harder for I never conceived of such a God who could love a sinner like me.

K.Oni

Wednesday, 6 April 2011

My Excellent God

Oh Lord my excellent God how wonderful you are to me. How kind and gracious thou art, that it pleased you to restore my joy and remain my focus upon the enjoyment of your Excellency. For before I had been a man lost and walking in drought; I had bought about my own misery but I waited for your renewed mercy, for my soul was weak and my heart was numb. I was a beast but yet I held on tightly knowing that my Saviour will not fail me. And here today, with a delighted heart and a rejoicing soul, I lift my voice to you in the joy of your grace, knowing now that every tear and sin is wiped away. Oh, I rejoice that my Lord my Adonai is forever alive and forever will I cling to you. Oh that I may see your bodily presence and wrestle with you as a man wrestles with his friend; that I may feel the wetness of your sweat and feel the healing touch of your skin. You are my hope, you are a most worthy God, you are the delight of my eyes, the apex of my satisfaction. Glory be to your name, everlasting glory be to your name for you are not a God afar off but near; near to my beating heart which pounds for the weight of your glory. 


Oh my earthly friends, in your trial and sufferings, in your longings and misery, I beseech you to wait upon the Lord; to wait for him for He will come to you and restore you. His restoration will come upon you as that of the coming of a thief in the night; suddenly it will appear and take away your sorrows and guilt. He will suddenly fill you with joy inexpressible and full of glory. Is your soul sad then let it be sad and conjure not for yourself false excitements but wait for the appearing of your saviour who bestows upon the soul of His saints lasting and true enjoyments. Do not be quick to fill your soul upon the broken cisterns of this world to satisfy your thirst for pleasure but wait and come to the fountain of God where the water flows and satisfies your innermost being. Did God not say that at His right hand there is pleasure forever more? Then why oh brother do you seek pleasure elsewhere? for who sits at the right hand of God? It is Jesus, and in him is infinite pleasure and delight forevermore.


Oh Lord my excellent God, How wonderful you are to me!

K.Oni

Monday, 4 April 2011

A cure for a rebellious soul

It is very easy for the heart of a saint to feel troubled and have no peace when He feels in his soul a rebellious spirit. He feels so far removed from God because of the path in which He has set his feet and thus feels heavy and burdened and that God is out of reach. At this point, it is natural to give up and sigh and to drift with the stream resisting no more the heavy current but to be carried by it. The saint remains passive at his plight and say ‘if I must be ruined then let it be’. He feels no use in praying because his failures have paralysed him and therefore he mourns at his rebellious ways.

*“Our Lord will not have us be so rebellious. He bids us pluck up heart and be of good courage in the worst possible condition, and here is the wisdom of His advice, namely, that a troubled heart will not help us in our difficulties or out of them. It has never been perceived in time of drought that lamentations have brought showers of rain, or that in seasons of frost, doubtings, fears, and discouragements, have produced a thaw. We have never hear of a man whose business was declining, who managed to multiply the number of his customers by unbelief in God. I do not remember reading of a person whose wife or child was sick, who discovered any miraculous healing power in rebellion against the Most High. It is a dark night, but the darkness of your heart will not light a candle for you. It is a terrible tempest, but to quench the fires of comfort and open the doors to admit the howling winds into the chambers of your spirit will not stay the storm. No good comes out of fretful, petulant, unbelieving heart-trouble. This lion yields no honey. If it would help you, you might reasonably sit down and weep till the tears had washed away your woe. If it were really to some practical benefit to be suspicious of God and distrustful of Providence, why then you might have a shadow of excuse; but as this is a mine out of which no one ever digged any silver, as this is a fishery out of which the diver never brought up a pearl, we would say, Renounce that which cannot be of service to you; for as it can do no good, it is certain that it does much mischief. A doubting, fretful spirit takes from us the joys we have.

You have not all you could wish, but you have still more than you deserve. Your circumstances are not what they might be, but still they are not even now so bad as the circumstances of some others. Your unbelief makes you forget that still health remains to you if poverty oppresses you; or that if both health and abundance have departed, you are a child of God, and your name is not blotted out from the roll of the chosen.

There are flowers that bloom in winter, if we have but grace to see them. Never was there a night of the soul so dark but what some lone star of hope might be discerned, and never a spiritual tempest so tremendous but what there was a haven into which the soul could put if it had but enough confidence in God to make a run for it. Rest assured that though you have fallen very low, you might have fallen lower if it were not that underneath are the everlasting arms. A doubting, distrustful spirit will wither the few blossoms which remain upon your bough, and if half the wells be frozen by affliction, unbelief will freeze the other half by its despondency. You will win no good, but you may get incalculable mischief by a troubled heart; it is a root which bears no fruit except wormwood. A troubled heart makes that which is bad worse. It magnifies, aggravates, caricatures, misrepresents. If but an ordinary foe is in your way, a troubled heart makes him swell into a giant. "We were in their sight but as grasshoppers," said the ten evil spies, "yea, and we were but as grasshoppers in our own sight when we saw them." But it was not so. No doubt the men were very tall, but they were not so big after all as to make an ordinary six-foot man look like a grasshopper. Their fears made them grasshoppers by first making them fools. If they had possessed but ordinary courage they would have been men, but being cowardly, they subsided into grasshoppers. After all, what is an extra three, four, or five feet of flesh to a man? Is not the bravest soul the tallest? If he be of shorter stature, be but nimble and courageous, he will have the best of it; little David made short work of great Goliath. Yet so it is; unbelief makes out our difficulties to be most gigantic, and then it leads us to suppose that never soul had such difficulties before, and so we egotistically lament, "I am the man that hath seen affliction;" we claim to be peers in the realm of misery, if not the emperors of the kingdom of grief.

Yet it is not so. Why? What ails you? The head-ache is excruciating! Well, it is bad enough, but what wouldst thou say if thou hadst seven such aches at once, and cold and nakedness to back them! The twitches of rheumatism are horrible! Right well can I endorse that statement! But what then? Why, there have been men who have lived with such tortures thrice told all their lives, like Baxter, who could tell all his bones because each one had made itself heard by its own peculiar pang. What is our complaint compared with the diseases of Calvin, the man who preached at break of every day to the students in the cathedral, and worked on till long past midnight, and was all the while a mass of disease, a complicated agony? You are poor? ah yes! But you have your own room, scanty as it is, and there are hundreds in the workhouse who find sorry comfort there. It is true you have to work hard! ay! but think of the Huguenot galley slave in old times, who for the love of Christ was bound with chains to the oar, and scarce knew rest day nor night. Think of the sufferings of the martyrs of Smithfield, or of the saints who rotted in their prisons. Above all, let your eye turn to the great Apostle and High Priest of your profession, and "consider Him who endured such contradiction of sinners against Himself, lest you be weary and faint in your mind."

"His way was much rougher and darker than mine,
Did Jesus thus suffer, and shall I repine?"

Yet this is the habit of unbelief to draw our picture in the blackest possible colours, to tell us that the road is unusually rough and utterly impassable, that the storm is such a tornado as never blew before, and that our name will be down in the wreck register, and that it is impossible that we should ever reach the haven.
Be of good cheer, soldier, the battle must soon end; and that blood-stained banner, when it shall wave so high, and that shout of triumph, when it shall thrill from so many thousand lips, and that grand assembly of heroes, all of them made more than conquerors, and the sight of the King in His beauty, riding in the chariot of His triumph, paved with love for the daughters of Jerusalem, and the acclamations of spirits glorified, and the shouts and paens of cherubims and seraphims—all these shall make up for all the fightings of to-day,—
"And they who, with their Master,
Have conquer'd in the fight,
For ever and for ever
Are clad in robes of light."

K.Oni

* Quotes from second paragraph taken from Charles Spurgeon 'Cure for Heart-ache'.

Friday night is the same

Friday night is the same you call it life
I call it death a horrible stench to be cleansed.
You say you are blessed cuz your drunk till you drop
Having wild sex exposing your mind until it stops.
You living your life but you’re in the wrong lane
A fast approaching shame is coming your way
This generations fame is caught up in this game
You playing away you say you got it tamed.
I say it again the game got you checked
Try to leave and you’ll see that you’re strangled round the neck.
This aint the life its a cold tasteless drink
But come to the spring of Life
Where Christ will set you free!

K.Oni

Loving the poor

The times are calling for worldwide modification
Arbitrary whims esteems not My decisions
Literary conflict my people be dying dumb
Economic sanctions is killing all the poor.
Tonight we go to war but can’t feed the street sleepers 
Spend a grand tonight for my own eye pleaser.
Take a man to court cuz I want what He got
Jealousy reigns our culture that’s why we want more.
I got five coats but He ain’t got one
He died of cold is like I pulled the gun
The story been told but the west keep dreaming
Of Hollywood scheming while the germs keep breathing.
Bless all my people that be running wild
Forsaking this life to keep my neighbours all alive
The righteous are few, loving the kids in the ghetto
The righteous aint you cuz you ain’t loving God’s people.

K.Oni

O, Lord

 O, Lord,  The King of everlasting righteousness,  You are the one and only great God. Help me to live a holy life and overcome all of my si...