There was about 60 -100 of us who were armed with sleeping bags, cardboard boxes, sweets, chocolates, woolly hats, gloves and uncertainty. We didn’t know what to expect or what the evening would bring but all in all there was no rain and the streets were pretty quiet. We brazed the sub-zero temperature through the night to finish the sponsored event which is a bunch of people sleeping outside for an evening to raise money for different charities who work with the homeless.
This is an annual event and it helps generate awareness regarding homelessness. Alan Goddard, manager of the Wild Goose Cafe which helps homeless people every day, (I was raising money for this charity) believes raising awareness is more important this year than ever before. "Homelessness is getting a lot worse," he said. "The cuts mean government-funded centres are being shut without a second thought, and so charities such as ours need to provide extra support. When the sleepers wake up tomorrow morning they'll be cold and aching, but tomorrow night they'll go back to their beds. For homeless people it is hell every night."
Jonathan Swithinbank, from Crisis Centre Ministries, said: "When you experience something from someone else's point of view you empathise more with their circumstances. The stereotypical view of homeless people being 'bums' and 'junkies' is quickly eroded when you realise how noisy, smelly and cold sleeping on the streets is."
It was really amazing that I was able to do such a sponsored event and it had much impact on me. Since my first year at University, I had in my prayer diary to always pray for the poor in Bristol and I knew not how to help practically. This last year I have been able to help at the wild goose café and to sleep out for the night was another step in being able to help the poor.
My day began with a firm assurance that I had everything I needed for the sleep out; a sleeping bag and a bivvy bag was given to me by members of my church and I had sufficient blankets and gloves to keep me warm. I was picked up round 8:30 and got to our venue at about 9:30. We chatted and then took a group photo for the media before we commence in laying out our beds. My bed consisted of a cardboard box, my sleeping bag, bivvy bag and some blankets with me wrapped up inside safe and warm. There were couple of other students from my church of which it was a privilege and joy to share floor spaces with and we chatted for most of the night. A couple of us did a bit of bible study with intervals of soup and chocolate. We prayed also and as the night went by sleep became a necessity. I slept at 5:00 in the morning and woke up at around 6, I listened to revelations on my mp3. We woke up in the morning and all around us some were already packing to leave and some stayed to have a bacon sandwich. It was refreshing to wake out in the streets but I was glad that I would be returning to my warm bed. This experience has hammered home to me the difficulty of sleeping out on the streets and the many health dangers that comes with it. We had some St John’s ambulance volunteers on duty who stayed up all night to assure us of our safety and to dispatch any medical treatment if need. The homeless are not so fortunate.
I would like to thank all of you who prayed and supported me. I exceeded my target which was £500 and managed to raise over £700 including gift aid. It’s not to late to sponsor me and you can donate via my just giving page: http://www.justgiving.com/Ken-Oni. Truly as the apostle Paul says ‘I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13 I can do all this through him who gives me strength’.
K.Oni
quotes taken from http://www.thisisgloucestershire.co.uk/news/Volunteers-sleep-streets-raise-funds-homeless/article-3297716-detail/article.html
Wednesday, 9 March 2011
Tuesday, 8 March 2011
Concerning Spiritual Manifestations
In writing this article I am drawing heavily upon Jonathan Edwards treatise titled ‘The religious affections’. My aim here is to show that those who encounter God are to some necessity bound to display a degree of affection or external bodily manisfestation.
Two weeks ago in church, there were some who were moved by the Holy Spirit so much that their affections was of a high pitch. Some shouted and some were engaged in deep laughter and groans. Doubtless in the congregation that there were some who were ready to condemn these manifestations and prejudiced against them because they are never moved in such a way or think that God is of more a conservative nature. But when one surveys the scripture one is immediately impacted with the high degree of commands and examples that shows a high degree of affections and emotions among God’s people. For example, take the first commandment: ‘You shall love the LORD your God with all of your heart, soul, mind and strength’. These are accumulations of expressions we are to display towards God and we are to do it with great affections. Love is an affection and so is gratitude, these are expressive in nature and while it is undisputed that love and gratitude are daily expressed with great excitements, should we not to a higher degree do such to our redeeming creator? Absolutely, for we are to love God with all of our mind, heart, soul and strength. In this matter some ought to be shamed and brought to repentance in the lack of affections demonstrated towards God. Some people’s faith consist in weak, dull, and lifeless wishes of indifference in their walk with God or to say if indeed they are walking with God. But in other matters of life, their affections are highly excited when it comes to worldly interest, their outward delights, honour and reputation, they are fully engaged and display an array of emotions that it is clear that they are moved inwardly. But when it comes to faith and spiritual things concerning Christ, their affections are dull, their hearts are heavy, lacking in zeal, and cold. Such truths ought to move a man accordingly but having no true faith in them are not concerned by it.
But displaying external affections is by no means a certainty that it is from God or directed towards God. A view of pagan religions will prove that some of its members are equally moved outwardly in expressions of groans and laughter and also to a state of ecstasy in which some do babble in different tongues and we know that the source of their manifestation is not from the Spirit of God but of his enemies, from the demonic realm. Also a man may naturally conjure up and excite himself without the aid of a supernatural being and display such bodily expressions that is contrary to order.
The scripture asserts that no man can see God and live. This here is because that God’s divine glory is too much for a mortal, and the body being weak is unable to bear such power, therefore when God’s presence is manifested upon an individual, the body is apt to react in all different manners and if God should fully disclose his glory unto us in our natural state then our bodies will be unable to bear such transcendent power. The psalmist speaks of his flesh trembling, Psalm 119:120: ‘My flesh trembles in fear of you; I stand in awe of your laws’. Daniel in seeing a vision of the Lord says that ‘I had no strength left, my face turned deathly pale and I was helpless. Then I heard him speaking…I fell into a deep sleep, my face to the ground. A hand touched me and set me trembling on my hands and knees.. I stood up trembling’, Daniel 10:8-11. And the Apostle John, given an account of also beholding the Lord, says, Revelation 1:17, ‘And when I saw him, I fell at his feet as dead’. Although Daniel and John saw the Lord with their bodily eyes, we see Him with our spiritual eyes and the same glory can be witnessed by saints today as Peter declared, ‘though you have not seen Him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy’, 1Peter 1:8.
There is much to write concerning this matter but Edward’s treatise concerning the nature of religious affections deals with it thoroughly. It is plain that the bible often makes use of bodily effects, to express the strength of holy and spiritual affections; such as trembling, groaning, being sick, crying out, panting and fainting. But let us be wise in discerning these affections, let us not condemn those who display these manifestations as fools and let us not be ignorant that such manifestations may not necessarily be from the Holy Spirit.
K.Oni
Two weeks ago in church, there were some who were moved by the Holy Spirit so much that their affections was of a high pitch. Some shouted and some were engaged in deep laughter and groans. Doubtless in the congregation that there were some who were ready to condemn these manifestations and prejudiced against them because they are never moved in such a way or think that God is of more a conservative nature. But when one surveys the scripture one is immediately impacted with the high degree of commands and examples that shows a high degree of affections and emotions among God’s people. For example, take the first commandment: ‘You shall love the LORD your God with all of your heart, soul, mind and strength’. These are accumulations of expressions we are to display towards God and we are to do it with great affections. Love is an affection and so is gratitude, these are expressive in nature and while it is undisputed that love and gratitude are daily expressed with great excitements, should we not to a higher degree do such to our redeeming creator? Absolutely, for we are to love God with all of our mind, heart, soul and strength. In this matter some ought to be shamed and brought to repentance in the lack of affections demonstrated towards God. Some people’s faith consist in weak, dull, and lifeless wishes of indifference in their walk with God or to say if indeed they are walking with God. But in other matters of life, their affections are highly excited when it comes to worldly interest, their outward delights, honour and reputation, they are fully engaged and display an array of emotions that it is clear that they are moved inwardly. But when it comes to faith and spiritual things concerning Christ, their affections are dull, their hearts are heavy, lacking in zeal, and cold. Such truths ought to move a man accordingly but having no true faith in them are not concerned by it.
But displaying external affections is by no means a certainty that it is from God or directed towards God. A view of pagan religions will prove that some of its members are equally moved outwardly in expressions of groans and laughter and also to a state of ecstasy in which some do babble in different tongues and we know that the source of their manifestation is not from the Spirit of God but of his enemies, from the demonic realm. Also a man may naturally conjure up and excite himself without the aid of a supernatural being and display such bodily expressions that is contrary to order.
The scripture asserts that no man can see God and live. This here is because that God’s divine glory is too much for a mortal, and the body being weak is unable to bear such power, therefore when God’s presence is manifested upon an individual, the body is apt to react in all different manners and if God should fully disclose his glory unto us in our natural state then our bodies will be unable to bear such transcendent power. The psalmist speaks of his flesh trembling, Psalm 119:120: ‘My flesh trembles in fear of you; I stand in awe of your laws’. Daniel in seeing a vision of the Lord says that ‘I had no strength left, my face turned deathly pale and I was helpless. Then I heard him speaking…I fell into a deep sleep, my face to the ground. A hand touched me and set me trembling on my hands and knees.. I stood up trembling’, Daniel 10:8-11. And the Apostle John, given an account of also beholding the Lord, says, Revelation 1:17, ‘And when I saw him, I fell at his feet as dead’. Although Daniel and John saw the Lord with their bodily eyes, we see Him with our spiritual eyes and the same glory can be witnessed by saints today as Peter declared, ‘though you have not seen Him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy’, 1Peter 1:8.
There is much to write concerning this matter but Edward’s treatise concerning the nature of religious affections deals with it thoroughly. It is plain that the bible often makes use of bodily effects, to express the strength of holy and spiritual affections; such as trembling, groaning, being sick, crying out, panting and fainting. But let us be wise in discerning these affections, let us not condemn those who display these manifestations as fools and let us not be ignorant that such manifestations may not necessarily be from the Holy Spirit.
K.Oni
Monday, 7 March 2011
Joy of confession 9
Oh God I feel very sad and sorry for my sins. I feel a bad soul and weak and really sorry for what I have done. If there ever was a broken soul it is mine, and if you were a man I would ask if there was any work that I could do for you. I would happily would have given you my right arm and right eye to show how sorry I am. Oh Lord, have mercy for my sins, pardon my iniquity for I am a man, only here today and gone tomorrow. I am like the flower of the field, and if you do not restore my Joy how can I praise you for the dead cannot sing your praises. I am terribly sorry and please I am a forgetful soul. Remind me at all times to keep away from the door of iniquity but to always stay on the path of righteousness. I am sorry my Lord, have mercy upon this trodden soul.
K.Oni
K.Oni
First and second year experiences at University
I wrote this I believe in my first year at university:
When you are filled with the Holy Spirit, you don't want to stop praying, you just want to continue. There is so much joy and peace, your body feels free, free from sin and free to love. Oh how I love to come to thee my heavenly Father through our Lord Jesus Christ. I love you oh Lord of my righteousness, I love your presence. Prayer is not boring, but it is exciting, if you ever think that prayer is boring it is my friend a lie from the devil. Prayer is peaceful and full of joy - secret prayer is even more comforting. You who have not yet tasted the goodness of the Lord in prayer, discipline your body to partake in such wonderful delight, in such a privilege. Start with a few hymns, a few song and open your mouth - pray aloud, pray quietly, pray with the psalms and rejoice exceedingly in the Lord, rejoice.
K.Oni
When you are filled with the Holy Spirit, you don't want to stop praying, you just want to continue. There is so much joy and peace, your body feels free, free from sin and free to love. Oh how I love to come to thee my heavenly Father through our Lord Jesus Christ. I love you oh Lord of my righteousness, I love your presence. Prayer is not boring, but it is exciting, if you ever think that prayer is boring it is my friend a lie from the devil. Prayer is peaceful and full of joy - secret prayer is even more comforting. You who have not yet tasted the goodness of the Lord in prayer, discipline your body to partake in such wonderful delight, in such a privilege. Start with a few hymns, a few song and open your mouth - pray aloud, pray quietly, pray with the psalms and rejoice exceedingly in the Lord, rejoice.
K.Oni
Saturday, 5 March 2011
Lamentations
The world seems again in painful contractions, whether reflected in literal earthquakes or in the metaphoric seismic shifts of tectonic plates. People huddle around graves next to the rubble of what used to be their cathedral and scramble across the borders of what used to be their host nation. The world is groaning, and so numerous sighs and laments rise up. As suffering is an integral part of life, so are laments a crucial part of this faith journey.A lamentation was even nominated for Best British Single at the recent Brit Awards. The song You've got the Love, originally recorded in 1986, was covered most recently by Florence And The Machine.
Sometimes I feel like throwing my hands up in the air
Sometimes I feel like saying "Lord I just don't care"
And things go wrong no matter what I do
Sometimes it seems that the going is just too rough
Now and then it seems that life is just too much
But you've got the love I need to see me through
Laments are dialogues with God, filled with questions, protests, and even anger. They are marked by an unwillingness to settle for the status quo. Life is wrong and God seems to have forgotten about it. On the other hand, laments also recount God’s faithfulness throughout history, and so remind us of the kind of God we are praying to. Gradually, the expectation builds again that He indeed ‘has got the love to see us through’.
In his day, Paul cleverly resonated with the philosophical wisdom of the age. The Stoics of antiquity knew suffering produced perseverance, which in turn produced character. Paul echoes their insight but crowns the sequence with a Christian theme: suffering ultimately produces hope, poured into our hearts through the Holy Spirit (Romans 5:5).
The assurance of hope is unknown in philosophy. The goddess Fortuna, who personified the idea of the unpredictable and unexplained, became the most important deity of the Hellenistic era. She dealt mortals unexpected blows in life and overturned seemingly tranquil lives without reason. At best, one would endure - stoically.
In contrast, God’s faithfulness solidly anchored the believers amidst hardships. While affliction and the bitter experience of life would cause the soul to bow down, believers call the Lord’s great love to mind. They are not consumed, for His compassions never fail. His enduring faithfulness gives them ‘staying power’ amidst life’s turmoil.
No wonder that when Paul reflects on the cosmic groaning, he places the Church in a central role. A suffering and dysfunctional world is standing on tiptoes, looking for the revelation of the children of God. In them the new creation has begun (Romans 8:19-23). The aching visionaries in and for the sake of the world have a glimpse of God’s new day.
Whether it is in the turmoil overseas or the budget cuts at home that seem to redefine the societal landscape, the people of God are present where the sufferings of life overflow so that the comfort of God may also overflow. We identify with the world’s wounds in the good hope that a new day is coming when all tears will be wiped away. Such laments invite God’s kingdom to come.
Marijke Hoek, Coordinator Forum for Change (Evangelical Alliance)
Marijke Hoek, Coordinator Forum for Change (Evangelical Alliance)
Friday, 4 March 2011
Who am I
Who am I that I should be counted
Or that you should consider me
It is entirely at your own prerogative to neglect me
And although my tears may be silent
I will not hold it against you
I will greet you with a gentle smile
From the bottom of my heart where no traces of bitterness remains
K.Oni
Or that you should consider me
It is entirely at your own prerogative to neglect me
And although my tears may be silent
I will not hold it against you
I will greet you with a gentle smile
From the bottom of my heart where no traces of bitterness remains
K.Oni
Grieving the Holy Spirit
As well as often been moved by the sweetness of the Holy Spirit, I have often felt the extreme bitterness of the opposite. I have in many occasions grieved the holy spirit to such extremities that I felt the sentence of death in myself. If I had not known the scriptures so well, I would have soon lost all hope in repenting of sins for I would have surely believed that God could not so forgive them and that that eternal curse is upon me. Such is my condition in grieving the holy spirit that I become like a zombie an apathetic individual in whose revival laid in the returning joy of the holy spirit. And while His joy is absent so is mine. My countenance is sad and grievous, injurious to the soul and laden with all manner of self pity, I desire no company nor bread, but to be left to the wallowing of my own misery. It is a most frightful taste to swallow but I must eat of it if I am to have any hope of repenting and forsaking my ungodly ways. For this my friend is one of God’s discipline upon his child, a solemn warning not to play, dance or touch the fire but to flee from it. Darkness has no company with the light not does the light desire to play with the darkness but to kill it and entirely remove her from his presence. So must the saints of God deal with sin, they must entirely kill it if they are to enjoy the bliss of heaven here on earth. For in paradise there will be no sin, she would have been cast into the lake of fire and have no more part to play in the saint’s sorrow and anguish. Eternal happiness remains and sin is forever lost, she will be cast among those who entirely desired her here on earth and therein their marriage in hell will be eternal but the misery which the saints here on earth knew due to sin will be magnified a million fold there in hell. Those who have been entirely taken in by her whose sins have not been forgiven will surround her and choke her for the deceitfulness of her lust and trample her underfoot for the wickedness of her deception. While here, she is their friend, but there she shall be their enemy; but repentance doors will be eternally locked that no sons of Adam who perhaps seek to turn will have no means to unlock repentance doors. Some will seek to climb out but they will climb eternally, some will dig and thus dig forever. So while it is still today, harden not your hearts but repent and be forgiven while it is still today. And you saint’s of God, dabble not in sin but flee as far as the east is from the west away from her rest and rest in the delight of righteousness and let your journey be the walk of sanctification.
K.Oni
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O, Lord
O, Lord, The King of everlasting righteousness, You are the one and only great God. Help me to live a holy life and overcome all of my si...
