Saturday, 27 February 2010
A visit to your local college or university campus is likely to reveal that a revolution has taken place. On many campuses, young women now outnumber young men, and a gender gap of momentous importance is staring us in the face.
This gender gap has been growing for some time now, as successive generations of young women have entered the world of higher education. Yet, no one seemed to see a gap of this magnitude coming -- until it had already happened.
The disparity of enrollment by gender varies by institution, but it is now estimated that almost 60% of all undergraduate students enrolled in American colleges and universities are women. This represents something altogether new in human experience since the rise of the university model as the dominant learning environment for young adults. For the first time, a generation of young women will be markedly more educated than their male generational cohort.
Is this a bad thing . . . a negative development? Yes -- and profoundly so. The problem is not the larger enrollment of young women in colleges and universities. The problem is the phenomenon of missing young men, whose absence spells big trouble for the future.
The numbers point to the problem, but do not explain it. Explanations for the phenomenon of missing young men point to the fact that girls outperform boys at every level in grades K-12, and are thus more ready for the college experience than the boys. Other factors include economic and cultural patterns. Among some ethnic groups, the disparity between men and women entering college is far greater than 60% to 40%. Many young men consider the educational environment to be frustrating, constricting, and overly feminized. Others have lost confidence that an undergraduate education will lead to a job with adequate income and stability. Whatever the reason, their absence makes a big difference on the college campus today -- and will make an even bigger difference in the larger society in years ahead.
The New York Times offered an unusually candid portrait of this gender disparity in "The New Math on Campus," published in its February 5, 2010 edition. Reporter Alex Williams described a radically transformed social scene on some of today's largest and most historic state universities.
The University of North Carolina, for example:
North Carolina, with a student body that is nearly 60 percent female, is just one of many large universities that at times feel eerily like women’s colleges. Women have represented about 57 percent of enrollments at American colleges since at least 2000, according to a recent report by the American Council on Education. Researchers there cite several reasons: women tend to have higher grades; men tend to drop out in disproportionate numbers; and female enrollment skews higher among older students, low-income students, and black and Hispanic students.
Williams described a campus filled with young women who socialize with each other out of necessity -- there are just not enough young men on campus. As Williams notes, this makes some college campuses resemble retirement communities, where women also generally outnumber men.
On the secular university campus, the gender imbalance has forced adjustments in the "hooking up" culture of sexual negotiation. As Williams reports:
“If a guy is not getting what he wants, he can quickly and abruptly go to the next one, because there are so many of us,” said Katie Deray, a senior at the University of Georgia, who said that it is common to see six provocatively clad women hovering around one or two guys at a party or a bar.
This is a portrait of demographic disaster, and the imbalance is not limited to secular campuses or students. Even as women now outnumber men in baccalaureate programs, they also indicate a desire to marry a man with equal or greater educational attainments. As the numbers now make clear, many of these young women will be disappointed.
Christian parents and all concerned with the coming generation should look closely at this phenomenon and ask the hard question -- why is it that so many young men are falling behind in educational attainment? What are we doing that allows or encourages boys to exit formal education at their earliest opportunity? Why do we accept at face value the fact that boys fall behind girls of the same age in maturity and educational level? Why is college now an aspiration for far more young women than young men?
These are hard questions, but the answers will be even harder. We have allowed the development of an elongated boyhood and delayed adulthood. We frustrate them in school and then wonder why they bolt at the first exit from the classroom. We allow boys and young men to forfeit their futures.
All this might be different if the missing young men on our college and university campuses were missing for some good reason -- such as military service or similar deployment. But, even as young men are more likely to join the military, the numbers do not explain the differential on campus.
Biblical manhood requires that young men grow up, assume adult responsibilities, and prepare for leadership and service in the home, in the church, and in the larger society.
This much is clear -- if this trend is not reversed, the college campus will not be the only place these young men are found missing.
But does the world speak
The answer remains in the hands of the mystery
But does it exist
Can we find it in the earth’s creed?
Shall we begin
An exploration of your origin
It seems to be
The methods were never real
Full of deceit
Decapitated by my greed
What could it be
A momentary mind release
A crippled theme
Of loves decrees
In the pits I’ve seen
Death to the king
That’s what they screamed
Could you believe?
That the world cries
On my knees as my heart tried
Could you believe?
As I watch my niece die
I’m loosing my mind
You’ve been gone too long
I’m struggling to survive
When will you be back?
When will I see your smile?
Cuz im soon to die
If you remain too far
I’m begging you now
Please come home tonight
My sickness avails
Until I see your sight
1. What is the purpose of the bible?
- 'From infancy you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work'.
- A book of Salvation
2. The purpose of the bible is not:
- But the purpose of the bible is about salvation
- Salvation is more than the forgiveness of sins.
- It includes the whole sweep of God’s purpose to redeem and restore mankind and indeed all of creation
4. Story of the bible
- It begins with creation
- Man made in the likeness of God
- Sin entered the world
- The bible emphasises the gravity of sin as a revolt against the authority of God our creator and Lord
- The relationship is broken
5.God loves the very rebels who deserve nothing but judgment
- God calls Abraham
- Israel is made into a Nation in which the messiah will come
6. The law is given with rituals for atonement but the law made nothing perfect.
'When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order'.
- All of this pointed to Christ
7. Jesus entered the world
‘It was fitting that God for whom and through whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through sufferings’.
- Jesus took the sins of the world upon himself, of those who would belive.
8. The Cross
-Isaiah explains the cross
He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces, he was despised, and we esteemed him not. Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted.
But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him,and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all.
He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth.
10. 'When Christ came as high priest of the good things that are already here, he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant'.
11. The cross reconciles man to God
- 'Therefore, remember that formerly you who are Gentiles by birth and called "uncircumcised" by those who call themselves "the circumcision" (that done in the body by the hands of men)— remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near through the blood of Christ. For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit'.
12. "God commands all people everywhere to repent. For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to all men by raising him from the dead."
13. Believe in Jesus
- For God so loved the world that He gave His only Son so that whoever believes in Him will not perish but have eternal life.
- This is the good news and it says come to Jesus, come and live. Put your faith in Him and trust Him for He is alive and is able to save those who come to him. He will give them life and life to the full.
1. Pray and praise - You may have never considered this before as a thing to do when you are bored, but ask yourself why not? Your flesh might resist it at first but when you start, believe me, you will get filled with the Holy Spirit. If you love worship and if you love prayer, if you enjoy it in church or among the community of believers, if it excites you, then how much of a reward will you receive when you do it in secret, though reward shouldn't be our primary motivation but God's glory, and He rewards those who seek him. Pray to God and what helps me is to stand and pray and have a bible in hand so that I'm praying over the verses.
2. Learn scripture - Psalm 119 explains the importance and the reward of meditating and learning scripture. It brings much joy to the soul, it prevents you from sinning, it renews your mind and rids away the world's pollution from your soul. It enriches your knowledge about God and believe me, joy will fill your heart.
3. Encourage your friends in the faith - You can think about who you may want to encourage in the faith, maybe send them a text message or email them with whatever is in your heart for them. This indeed will edify your brothers and sisters in the faith
4. Finish any immediate work that needs to be done or begin preparations for the future ones.
Well, those are my suggestions and I hope some of it may work for you. Remember that in all things God works all things together for our good.
Friday, 26 February 2010
It wasn’t as if I’m innocent, murdered me bloody and left me to bleed. My demise would be despised by many while my life glamorised in the media. The pain of death is deep, deeper than any wound. When your hope is placed upon a person and then their lives get cut short. Oh what injustice is done on the earth? And the murderer remains merry and cares nothing less for your pain. Oh how the heart just wants to rip that person to pieces that they may taste the grieve that you feel. But we know that all around people die and most of us are indifference to it unless the pain is closer to home. This is natural but we ought to care more for the grieving and those who have lost everything. For indeed I have noticed that man is quick to judge. Man is nothing but a hypocritical fool. Many get angry when a great injustice is done unto them, even if it’s a little but the reply against such is further injustice towards him who offended them. Who is the better? I’d say neither of them but this is the reward of revenge; more revenge until the dust settles and generations have passed and a treaty is made. All flesh is grass fading away, why should I work so hard only for me to leave it behind. Whoever went to war without counting his losses whether it would benefit him to go? Such a wise king will know when to wage war and when to buy time to his advantage. Surely life is like a flower of the field but the flower is rather more beautiful, more clothed and knows not of the cares of this world that ravishes the soul of man and drives him to despair. The fools laugh keeps him disillusioned and thus he spends his lifetime doing nothing. He makes pleasure out of everything and doesn’t consider the seriousness of life and does not realise that his breath is but futile. Yea, Futile as the wind that blows in the east. Nothing lasts and nothing ever will. Many great men have come and go and the glory that they left, they never enjoyed but rather they sit in sheol and it was as if they have never lived. And those upon the earth who considers these men as the epitome of greatness are but fools for their greatness could not save them from the grave, that grave in which all men must return in which my soul so loathed but yet has a strong desire to visit. What is the meaning of life? for when one considers the history of man, it is nothing but bloody, yes a bloody story full with all sorts of wickedness. Every good came at a price, no victory was won without a sacrifice. What is this place, this scene of darkness that lays beneath me. For my soul remains unsettled and this body has become a plague. A plague of unsatisfied desires that tarnishes the soul. I remain nothing but 80 years upon this passing city and then it ends, everything to me crumbles and I am no more. Then why is eternity placed upon my heart, why not just end it now and the truth shall soon reveal itself to me. For truly it is stupid to think that what happens after death will be different for each one according to their own imagination. What a stupid thought, for as the sun rises upon all so will death come upon all and the truth will reveal itself and will be unchangeable. As one as no other option but to submit to the sun, for surely one cannot say to the sun please do not rise today, you wasn’t a plan in my thinking. I did not believe you will rise. Tell me will the sun listen or will it not carry on in its course. So it will be for all men, after death you will meet the truth and it can not be altered. The old as well as the unborn meets such a such and thus it will be for all mankind. What then can I do with my futile life? what is there that will last forever and I can see its fruit for myself and reap the reward for all eternity, what is there to labour for that death will not destroy. Another thing of burdensome is the burden of bonds. Why is there such a connection among man that one cares for such a such and when that such a such is hurt one feels internal pain and wants to relive that such a such of the pain. Why does one feel obliged to help? For in the end a mans soul will only reap sorrow because death will separate them at last. Cruel is the voice of death for it gives one no warning but comes at will, death comes with his firery sword and cuts the chord of love and drives ones soul to deep misery. Man is truly cursed, cursed are you oh man, for truly it is better not to have lived, that ones soul could have died at birth. For truly the day of ones death is sweeter than the day of their birth. For one comes out crying and helpless, weak and knows nothing. The cold surround you and disease becomes your friend. You become hungry and you experience the eternal hatred of man. You become attached to those who will in the end perish. You experience joy and laughter which only leaves the soul in greater pain for it does not last. No it doesn’t, nothing last. This misery of life, for many say it is a gift, but its no gift at all. It is what they call hell, hell lived out. The poor; how contempt must fill their soul. For daily they labour with hard graft to feed their families, they toil and toil restlessly surely that which they toiled for soon will die and their labour will be but vain; yes vain indeed.
But rejoice O man, for Christ has won the victory. Death is swallowed up. Nothing done for Him will ever be in vain. For He is the light of men, the light of men indeed. Do you not see that it was for Him that I was made, it was all for Him. Rejoice and be exceedingly glad, for only if you will to receive him, He shall at once fill you with hope and purpose, joy and peace. For he takes delight in those who are weary and heavy laden for he loves to comfort their miserable souls. He gives fullness of life that even when the flaming arrows of death is set upon your soul, laughter will be the answer of your heart and a peace shall fill your face that even the worst devil will marvel and glorify the king. Be of good cheer my fellow man, for Christ has overcome the world.
There was a certain boy who loved a girl and this was the sort of girl his heart fell for. He was a victim to his emotions, for she was beautiful and he oft compared her to a summers day for her eternal summers never fades. Happily he would think of her and her sweet love remembered such love it brings to his soul like the rising of the sun. He would often wish for her to take all his love, yea, that she could take them all and use it for her wants. His love was like a fever for it made him ill, iller by the day as he would stare through the misty windows. His illness was past cure and his remedy laid in the bosom of the one he loved. How could he recover it when fear holds him tightly shackled from ever reaching her. Surely his love is strong enough for perfect love cast out fear.
Thursday, 25 February 2010
One of my all time hero is George Whitfield. The man was simply amazing, I am so inspired by his attitude and the way he went about his master's business. God used him mightily and was a major instrument in the 18th century revival. I would recommend you to listen to the whole sermon.
Why Was He Acting?
But the question is: Why was Whitefield “acting”? Why was he so full of action and drama? Was he, as Stout claims, “plying a religious trade”?41 Pursuing “spiritual fame”?42 Craving “respect and power”?43 Driven by “egotism”?44 Putting on “performances”45 and “integrating religious discourse into the emerging language of consumption”?46
I think the most penetrating answer comes from something Whitefield himself said about acting in a sermon in London. In fact, I think it’s a key to understand the power of his preaching—and all preaching. James Lockington was present at this sermon and recorded this verbatim. Whitefield is speaking.
“I’ll tell you a story. The Archbishop of Canterbury in the year 1675 was acquainted with Mr. Butterton the [actor]. One day the Archbishop . . . said to Butterton . . . ‘pray inform me Mr. Butterton, what is the reason you actors on stage can affect your congregations with speaking of things imaginary, as if they were real, while we in church speak of things real, which our congregations only receive as if they were imaginary?’ ‘Why my Lord,’ says Butterton, ‘the reason is very plain. We actors on stage speak of things imaginary, as if they were real and you in the pulpit speak of things real as if they were imaginary.’”
“Therefore,” added Whitefield, ‘I will bawl [shout loudly], I will not be a velvet-mouthed preacher.”47
This means that there are three ways to speak. First, you can speak of an unreal, imaginary world as if it were real—that is what actors do in a play. Second, you can speak about a real world as if it were unreal—that is what half-hearted pastors do when they preach about glorious things in a way that says they are not as terrifying and wonderful as they are. And third is: You can speak about a real spiritual world as if it were wonderfully, terrifyingly, magnificently real (because it is).
Out-Acting the Actors
So if you ask Whitefield, “Why do you preach the way you do?” he would say: “I believe what I read in the Bible is real.” So let me venture this claim: George Whitefield is not a repressed actor, driven by egotistical love of attention. Rather, he is consciously committed to out-acting the actors because he has seen what is ultimately real.
He is acting with all his might not because it takes greater gimmicks and charades to convince people of the unreal, but because he had seen something more real than actors on the London stage had ever known. For him the truths of the gospel were so real—so wonderfully, terrifyingly, magnificently real—that he could not and would not preach them as though they were unreal or merely interesting.
Wednesday, 24 February 2010
You are a song written by the hands of God
You are a melody that is only played in love
Men from afar have sought your beauty
Men from afar have sought your love
The dripping thirst of jealousy’s pain
Drove kings and ordinary men insane
In their misery they tore their clothes in rage
And day by day the pain took their lives to the grave
Love kills when love does not reply
It withers the soul like the autumn leaf
Men are but for a day but you are eternity
Why o cruel love, do you torture my soul!
Tuesday, 23 February 2010
Ken Oni, studying in Bristol, won the beautiful 'The Book' New Testament.
Here's his answer to the question Which words of Jesus have most fired up your faith?
Monday, 22 February 2010
What to give up for lent?
who is full of merry cheer
i hear her heart of love
as she types so clear
I have a friend in mind
Hears, and is sincere
With a heart of love
Sweets and sherbet and Shakespeare
She tells me she sings
She tells me and I believe
Perhaps one day
I will watch as she flies high
With her magical wings
He whispers a rhyme and tells a story
He speaks with his pen to paper
A voice to be heard
Perhaps one day
I'll hear it
For now I will wait
And dream of that day to be.
Steady my feet
For the train shall soon leave
And gaze into the deep dark ocean above me.
to Capture a star
Before I could rise and follow Jesus,
How could I heed to the call that was for me
How could I walk and take the forward steps
My ears were deaf, the filthy stench covered me
Dead men come to God through Jesus Christ
Or I couldn’t come at all
Walking according to the course of this world
Deviated from God’s way to mine
Happily I walked the path of death
Blinded from its truth I believed the lie
Steps after steps I fed the flesh
All the while the wrath of God was upon my head
It is trusting Christ that makes you safe
Not emotions not a choice
Love not the world but trust the Lord
I do not worry about what I will eat I do not worry about where I will sleep For the whole world is His And everything in it. I do not ...