A rap (Watch video)-
Life screams from the morning break
Night lived in vanities range
Strange aint morning injustice living for another day Poor obsessed with stress blessed but living cursed....
There are troubles by the sea which I’ve seen Terrors by the grave which I’ve witnessed Death in the field which I’ve observed Misery in the houses which I’ve beheld. I’ve seen the rain devoured the poor man’s shed The earthquake swallow the rich man’s manor The fire burn the widows inheritance The wind raze the preacher’s chapel. These poor calamities for one day never cease They rave their songs without a conscience drum. K.Oni
The London Olympics is allegedly becoming the biggest media and broadcasting event in history. This week, the city opened its doors to around 28,000 commentators, anchors, reporters, technicians, make-up artists, and camera and sound operators from 190 countries. This is almost three times more than the number of athletes.
Whereas at previous Games reporters who could not afford rooms have camped beneath their desks, London aims for this to be the first Olympic press centre that doesn't have journalists sleeping on the floor. With London accommodation prices soaring to an all-time high, members of St Brides Church on Fleet Street are offering free accommodation to journalists from the world's poorest countries such as Togo, Croatia and Romania. Hospitality as a neighbourly response.
St Brides stands in a long tradition of Christian hospitality. The Bible suggests that those who have much are obligated to share. In Acts we are told the community of believers shared with those i…
In this series, we have been discussing Dr. R.C. Sproul’s answer to a question about the age of the universe during the Q&A at Ligonier’s 2012 National Conference. We have discussed a number of foundational theological issues that reflect Dr. Sproul’s distinctively Reformed approach to this issue, an approach based on the thinking of Reformed theologians from John Calvin to B. B. Warfield. In this final post, we turn to Dr. Sproul’s answer to the specific question that elicited his lengthy response:
When people ask me how old the earth is I tell them “I don’t know,” because I don’t. And I’ll tell you why I don’t. In the first place, the Bible does not give us a date of creation. Now it gives us hints and inclinations that would indicate in many cases a young earth. And at the same time you get all this expanding universe and all this astronomical dating, and triangulation and all that stuff coming from outside the church that makes me wonder.
Are we, or any of us, burdened with a sense of sin? are we perplexed with temptations? are we bowed down under the oppression of any spiritual adversary? do we, on any of these accounts, “walk in darkness and have no light?” One view of the glory of Christ herein is able to support us and relieve us. I must confess the truth of what I read here. For last night, up until the early mornings my heart was full of ache of a particular kind. I could not sleep as I felt the burden of the world upon my shoulders and another distinguishing feeling which at times accompany my feeble heart. Although this night I wasn’t burdened due to my own sins, but I was unable to rest, to be in that bed of Christ where sleep comes naturally to his saints. My eyes were wide awake, the terrible yet sweet ache still lingered until I at once began to read of the glory of Christ. I read and as I read I began to contemplate upon his glory; how beautiful his incarnation was that Him to whom the heaven seem unclean…
Whatis his glass without him drinking it Or his words without him speaking it. What is his picture without me touching him Or his memories without me living it. I must learn the hateful art of forgetfulness Live the life of an un-present being. I must in tears unwind a love knitted in many years.
I am believing today that God is my Father and that He loves me That He is God who is high above the universe That He is God of our redemption and our Saviour. That He is the condescending* God, who humbled himself and took on our form. That He is God who indwells me, that all glory is His. K.Oni
*By condescending I simply mean that God became man, that is he left his infinitely superior throne to be found as a servant - not in a snobby or pretentious manner but lovingly as to be our mediator and our representative.
Sinner:To you sir I acknowledge my sins and before God Almighty. For he was present when my evil deeds I committed but took no pleasure in his presence but rather abhorred it. Now, I feel evil, a son of perdition, arousing the Lord of hosts to jealousy and abusing the grace given to me in Christ Jesus. Now I am full of trouble, the heaviness on my heart could sink this unrighteous city. O I feel like a foe of the Lord, an enemy of righteousness. I feel like an entangled thorn, the blooms of my joy has wither, the earth heaves before me and my rocks are broken into pieces. I have heard Sir that with an overflowing flood he makes an end to his enemies - his torrents are set up against me and I cannot collect my strength. My lines no longer fall on pleasant places, my face can no longer endure the sight of his temple - O Sir my unrighteousness gleams like torches, my face grows pale. Behold he is against me, I am a marked man. O for help and grace, for mercy and pity - I am ever willing …
While David Cameron was hogging the media limelight in front of Lord Leveson last week with the disclosure of the “Yes he Cam” text from Rebekah Brooks and the sports’ writers were midway between Germany’s defeat of Holland and Spain’s annihilation of Ireland, something of far greater significance was happening in the House of Commons. Backbenchers were debating mental health. What was extraordinary was the passion of all the speakers. Yet it was a far cry from the yah-boo politics of Prime Minister’s Questions.
MPs of course spoke from their constituents’ experience from meeting them in their surgeries. However four mentioned their own experiences: Sarah Wollaston and Andrea Leadsom both talked about their post-natal depression, and being convinced that their family would be better off without them. Ms Leadsom, the Conservative MP for South Northamptonshire, said: “It is unbelievable how awful you feel when you are sitting with your tiny baby in your arms and your baby cries and so do…
“One day as I was passing into the field, this sentence fell upon my soul: ‘Thy righteousness is in heaven.’ And with the eyes of my soul I saw Jesus at the Father’s right hand. ‘There,’ I said, ‘is my righteousness!’ So that wherever I was or whatever I was doing, God could not say to me, ‘Where is your righteousness?’ For it is always right before him.
I saw that it is not my good frame of heart that made my righteousness better, nor yet my bad frame that made my righteousness worse, for my righteousness IS Christ. Now my chains fell off indeed. My temptations fled away, and I lived sweetly at peace with God.
Now I could look from myself to him and could reckon that all my character was like the coins a rich man carries in his pocket when all his gold is safe in a trunk at home. Oh I saw that my gold was indeed in a trunk at home, in Christ my Lord. Now Christ was all: my righteousness, sanctification, redemption.”
- John Bunyan, Grace Abounding to the Chief of Sinners
I am to think of you as God’s princess A delightful daughter of God - In this there is worth, a treasure kept in the palace of Christ. I am to think of you as sought after By the king of heaven himself. I am to think of you as a little Christ One day to be his glory.
Have you seen the light of the knowledge of the glory of God in the face of Jesus Christ in your heart?
Because if you haven’t seen this light of the knowledge of the glory of God in the face of Jesus Christ in your heart, to put it simply and gently, you do not know God.
How can you say such a thing you may ask? Its because of what Paul wrote in 2 Corinthians 4 vs. 4&6. 2Co 4:4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.
2Co 4:6 For God, who said, "Let light shine out of darkness," has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
Do you see why I can say such a thing? Who are they who cannot see the light of the gospel of the glory of Christ? It is unbelievers. Why? Because the devil (god of this world) has blinded their minds.
And who are they who can see the light of the knowle…
For many of us living in the UK, war is at a distance – it is at a safe arm's reach. War doesn’t disturb our daily lives like for those living in Afghanistan. We may have the odd breaking news of rampant looting and arson attacks of unprecedented levels by many young peoples in their local communities. It is a far cry from having American and British soldiers occupy your land and bombing your country.
War is violent and terrible. In GCSE history as we surveyed the twentieth century it quickly slapped us in the face that this century was a bloody century. Two world wars, revolutions, genocide, Hiroshima, and thank God, the restraint of America and Russia in keeping their nuclear weapons inactive otherwise we may have witnessed multiple Hiroshimas.
War is pointlessly murderous as Joseph Persico, author of Eleventh Month, Eleventh Day, Eleventh Hour: Armistice Day, 1918 summarises the gruesome death toll of the First World War, noting that “Graveyards were the chief legacy of World W…
The hearings of the Leveson Inquiry – the public investigation into the culture, practices and ethics of the British press - rolled into their seventh month this week. And like a familiar iPod in shuffle mode, another crop of public figures and political faces were seen and heard. Brown, Cameron, Clegg, Miliband and Osborne were among the classics downloaded and added to the playlist, which already included the overtures of Blair, Cable, Clarke, Jowell and May.
The initial announcement of an inquiry was made by the prime minister in July 2011, following a much-publicised phone-hacking scandal. After outlining the parameters of the inquiry, and identifying its victims, Team Leveson’s bus pulled into town, set up its decks in Westminster and the hearings kicked off in earnest in November 2011. They began to call those affected as well as those implicated, and sometimes more ‘news’ seemed to be being made of the people appearing before the inquiry than the purpose of the inquiry itself.
Our Lord Jesus Christ in his famous discourse uttered this Holy Spirit inspired words, "blessed are the pure in heart for they shall see God."
Only they who are pure in heart shall see God. If you are not pure in heart you will never see God.
The psalmist puts it another way by asking a question and then answering it. Psa 24:3-4 Who shall ascend the hill of the LORD? And who shall stand in his holy place? He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully.
You may now be thinking like Solomon in the book of proverbs: Who can say, "I have made my heart pure; I am clean from sin"? Proverb 20:9
Can you really say you have made your heart pure; I am clean from sin? If you can then you will see God and can ascend up his hill and stand in his holy place.
You may be suspicious at this point if anyone answers possitively because Jesus once said that it is "What comes out of a person is what defiles …
Why my soul do we run so far from that which brings us joy and satisfaction - why my soul do we delay to sit at his feet and listen to his voice when it is there that we are content. Why do we rise very early to chase that which will only bring us misery. Why my soul do we not stay like a dog, why do we not rise and pray and sing and dance to his tune. My soul we must from this day employ ourselves entirely in him - there is nothing for us in this world, nothing of ultimate satisfaction which will not leave us dry. We must be nourished upon him, yea, we are hungry and he has the bread, we are thirsty and he has the water, we are tired and he is there to comfort, we are restless and he waits to rest us. Come my soul, let us go. We feel entirely sinful, he has the forgiveness, he has the righteousness, we have none of our own. He calls out in the street, he is calling our name, hear is soft tender voice, ‘Behold, I freely give the living water; thirsty one, stoop down and drink, and liv…
Stricken late afternoon - beside the pounding waves Heavy upon the rocks - the rocks of my Laboured life. Carried above the marsh, headed towards the stringent dune With a heart hard as stone unrepentant un-renouncing The gospel preached to savages convert to behave Like Christ crucifying death for joy. Drunkards thieves meet no more to glorify the night The day revealed profits counted as loss - The rulers such works do hate Have me lead to death through the dirty dismal sanctified street Now marked with a martyrs sprinkled blood Followed by hidden gentiles believing Christ is Lord.
About a martyr who is being lead to die by the rulers of this poor dark city. They will stone him to death.
Listen Fredrick. Can you hear the soft playing piano? I think its coming from heaven. I could rest my soul now to sleep. Fredrick, I can play the instrument of life, she is rather the loveliest of instruments but for some her tune only yields a melancholy note. My tune has long been heard like a soft playing flute and like a gentle harp - mine manifests itself like the movement of the clear stream on a calm day - I spend my days on the sandy shores late into the cool evening when the moon beamns her quiet disposition of soft peace invincibly into my soul. O Fredrick I speak to highly of myself.
I must say also Fredrick, that i am not well trained in that art of flirtatition - I am a pitiful drawer, mixing my colours in the wrong manners. One time, I tried to sell a very fine painting and I knew not how to maintain an interest to the audience; infact I bore them and where I to leave the painting to sell itself it would have gone for a high price.
Friday Night Theology may have popped into your inbox earlier than expected. The short working week following the Jubilee has had a disorientating effect, throwing us out of our natural rhythms. This ‘break’ in the everyday pattern of life has a wonderful effect, allowing us time to be with friends and family, to celebrate and relax.
The discipline of celebration is deeply rooted in a Christian model for life. In the very earliest chapters of the Bible, God takes time out from his work and celebrates what he has done. Leviticus 23 spells out seven annual feasts that Israel were to mark as ‘holy days’ or feast days. They would come before God in the temple, feast and celebrate, rest and remember the stranger. These days were designed to break the pattern of life, to help the people of God remember all that God had done and all that He had promised; where they’d come from and where they were heading. The descriptions of them are strikingly joyful: “And you shall take for yourselves on t…
We live in an unequal world. Some Nations are rich and some are poor.
In rich countries, individuals are healthier, live longer, and are much better educated. They also have access to a range of amenities and options in life, from vacations, to career paths, that people in poor countries can only dream of. People in rich countries also drive in roads without potholes, and enjoy toilets, electricity, and running water in their houses. They also have typically governments that do not arbitrarily harass or arrest them; on the contrary, the governments provide services, including education, healthcare, roads and law and order. Citizens vote in elections too and have a say in the direction of politics. p44
Poor individuals living in poor countries are not so lucky. They lack the basic necessities that individuals living in rich nations take for granted. The difference is vast.
Understanding why these differences exist and what causes them is Daron Acemoglu and James Robinson's focus in…
There’s something beautiful about longevity. This four-day weekend, a range of events will mark the Queen’s Diamond Jubilee – 60 years on the throne. We’ll watch the Thames Diamond Jubilee Pageant, take part in the Big Jubilee Lunch, and enjoy the Jubilee Concert. The final day of the long weekend will be marked by a service of thanksgiving at St Paul's Cathedral attended by the Queen and the Duke of Edinburgh, during which aspecial prayer will be offered for her.
The Psalmist muses that those who dwell in the shelter of the only true Sovereign and rest in His shadow will be satisfied with long life and shown His salvation (Psalm 91). It reflects the shalom intended for humanity. The contrast with lives that were brutally cut short in recent weeks could not be starker. Dark shadows were cast when 49 children were killed in the Houla region and six kids died in Derby when their house was set on fire. Longevity and shalom seem light years away from these tragedies.
Queen Elizabeth II was crowned on 2 June 1953 in London. C.
S. Lewis chose not to attend the festivities because the weather was not great,
because he did not like crowds, and because he was not in the mood to dress up.
Instead he stayed at home and watched the event on TV (it was the first fully
A month later Lewis reflected on the coronation in a letter
to a friend (Letters, 3:343):
You know, over here people did not get that fairy-tale
feeling about the coronation. What impressed most who saw it was the fact that
the Queen herself appeared to be quite overwhelmed by the sacramental side of
it. Hence, in the spectators, a feeling of (one hardly knows how to describe
it) — awe — pity — pathos — mystery.
The pressing of that huge, heavy crown on that small, young
head becomes a sort of symbol of the situation of humanity itself: humanity
called by God to be His vice-regent and high priest on earth, yet feeling so
inadequate. As if He said, ‘In my inexorable lov…